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For [as far as our bechirah (election) is concerned], Hashem did not summon us for tu’ma (uncleanness) but in kedushah (holiness).

Therefore, the one rejecting this mitzvah (commandment) does not reject Bnei Adam but Hashem who gives to you His Ruach Hakodesh.

Concerning the matter of ahavah shel achvah (brotherly love), you have no need that we write you, for you yourselves are limudei Elohim (taught of G-d) to have ahavah (agape) one for another.

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